First Baptist Church
of Albemarle, NC
202 North Second St.
Albemarle, NC 28001
(704) 982-2111 Fax 2119
info@fbc-albemarle.org
``One Was Missing''
Luke 15:3-7
T
hrough the ages no picture of Christ
has quite caught the imagination of Christians as has that of Jesus as Shepherd,
carrying a little lamb in his arms. There is something so poignant, so
appealing, about the idea that Jesus sought a tiny, helpless lost lamb—found
him and tenderly carried him home to safety. This picture occupies the central
panel on the north side of our sanctuary. In that window, the sky behind Jesus
is red with the burgeoning dawn penetrating the darkness of night. The face of
Jesus, as he looks down at the tiny lamb, is tired but tender. The feet of Jesus
are bare, signifying the urgency with which he searched and the pain he was
willing to endure as he walked over the rocks and thorns in the darkness,
searching for the lamb. In the left hand of Jesus is the shepherd's staff with a
crook on the end. With that staff used as a weapon, the shepherd could fend off
wild beasts; with the crook, he could reach down and encircle a fallen lamb and
lift him to safety. The mother sheep walks with contentment by the left side of
Jesus, looking with loving eyes at her tiny offspring. The very center of the
picture is the little lamb, nestled securely in the strong right arm of the
Shepherd, its face snuggled up against the warm breast of Jesus. It is small
wonder then, that this idea of God's love for us has so inspired poets,
musicians and artists through the centuries to do some of their best work around
this theme. Of the many works of art I have seen picturing Jesus as the Good
Shepherd, I can't remember a single one more beautiful or meaningful than that
in our stained-glass window.
As early as the time of Moses, the image of a shepherd who cared for His
people and provided for their every need began to be used to describe God's
relationship to Israel. Isaiah echoed this lovely sentiment when he wrote:
``He tends his flock like a shepherd: He gathers the lambs in his arms and
carries them close to his heart; he gently leads those that have young.'' Isaiah
41:11
David immortalized the image of God as shepherd in his matchless 23rd Psalm.
Against this rich backdrop, Jesus could say to his disciples: ``I am the good
Shepherd.'' Jesus was, in the flesh, what God had been for all eternity. In his
peerless story of the lost sheep and the seeking shepherd recorded by Luke in
the fifteenth chapter of his Gospel, Jesus opened the very heart of God in order
that we might see and understand the nature of God's love for us. There is
something so poignant about a lamb in its helplessness, something so noble about
a shepherd in his strength, that touches deep chords within each heart. No other
picture of Christ so portrays our weakness and his strength as does this picture
of the Good Shepherd.
We can read at least four emotions on Jesus' expressive face in this
beautiful window. Jesus' face first reflects compassion for one who is lost.
There is no anger directed toward the straying lamb, in spite of all the
heartache and trouble the shepherd has known in finding it. Who among us has not
had a child who became lost and caused us great anxiety? In most cases,
the child had simply gone over to a neighbor's house without telling us but, oh,
the heart-stopping fear that overtook us when we called and the child did not
answer. We enlisted our neighbors and together we searched the neighborhood
until, at last, an embarrassed child came out of a friend's house to face all of
the commotion he had caused. Did we not feel dual emotions of anger and relief
flooding us at the same time? Yet the face of Jesus shows absolutely no trace of
anger toward the little lamb in his arms—only deep compassion and pity. What a
comfort it is to each of us to know, through this beautiful metaphor, that when
we have sinned and strayed from God, we do not find anger when we return—only
compassion and joy.
Jesus has only pity for the little lamb who has lost its way. Notice how
gently Jesus cradles the lamb in his strong shepherd's arms. His commitment, his
very reason for being, is to find and to save those who have lost their way in
life. Jesus described his own mission in memorable words: ``The Son of man is
come to seek and to save that which was lost.'' What a message of comfort that
thought should give to each of us today, for we have each, at one time or
another, left the safe path and strayed into the wilderness of sin.
Then, Jesus' face reflects concern for one who is in peril. Notice that it is
Jesus, himself, who went out to seek the lost lamb. One of the most impressive
truths of all times is that God did not send an intermediary to seek the lost,
but His Own Son. The artist Rubens enjoyed a rare prosperity among his peers. He
was one of the few artists whose works became valuable while he was still alive
to enjoy the profits. In order to increase his productivity, Rubens established
a factory in which aspiring young artists were hired to complete works he had
started. He would sketch broad outlines on canvas, suggest colors, and then add
a few brush strokes to the finished product, signing his own name to the masterpiece.
How differently God has treated us. No substitute could ever be good enough.
Only the Son of God was sufficient to seek and to save that which was lost.
Jesus did not come to give us a neat little philosophy of life whereby we
might live more comfortably. Rather, he came to save us from our absolute lostness.
There is an interesting conversation between Winnie the Pooh and the prosaic
donkey, Eeyore. Eeyore has fallen into the river and is struggling to get out.
Pooh comes along and says: ``Did you fall into the river, Eeyore?'' Eeyore
answers, ``Silly of me, wasn't it?'' ``Is the river uncomfortable this
morning?'', Pooh asks. ``Well, yes, the dampness you know.'' Pooh then says,
``You really ought to be more careful!'' Eeyore agrees, ``Thanks for the
advice.'' Then Pooh notices, ``I think you're sinking.'' Eeyore finally pleads,
``Pooh, if it's not too much trouble, would you mind rescuing me?'' How like so
much of our efforts to help people today—we see them drowning in a sea of sin
and all we have to give them is advice. Not so with Jesus—at great danger to
himself, he goes out and brings the lost into the safety of the fold. The whole
image of the Good Shepherd proclaims God's great and personal love for each of
us, and His willingness to become personally involved in rescuing us from the
wilderness of sin.
Jesus sought the lost lamb at great peril to himself. Notice in the window
that the feet of Jesus are bare. The artist is proclaiming that Jesus has gone
out into the rocks, sand and thorns of the desert with bare feet to find the
lost sheep. The sun rising in the east tells that the shepherd has been out all
night in the darkness and the danger, in order to bring home safely the little
lost lamb. Jesus gave up his life on the cross that he might win for us the gift
of life. He carried, to the ultimate, the image of the shepherd willing to lay
down his life for his sheep.
Then Jesus' face reflects love for one who is helpless. See with what
tenderness Jesus looks down upon the frightened lamb. How fragile and weak the
lamb appears in Jesus' arms. Few animals are so helpless as a tiny lamb. How
often we, too, feel helpless in the problems we have created for ourselves by
our sins and our mistakes. Maxie Dunham tells of a cartoon he once saw, which
pictured an executive sitting behind a large desk covered with papers and
folders, obviously under great stress. One of his employees is standing before
him, trembling a little in the presence of his boss. Timidly, the employee says,
``If it's any comfort, it's lonely at the bottom, too!''
Notice in the window how Jesus cradles the weary, helpless lamb in his strong
arms. The artist has captured so well in stained-glass the reality of Jesus'
feelings toward us. As Jesus handles tenderly the little lamb, so he handles our
bruised feelings and emotional wounds. As the shepherd cared tenderly for the
foolish lamb, so Jesus cares for us—in spite of the troubles we have
needlessly brought on ourselves.
Finally, Jesus' face reflects joy for one who is found. One has only to look
at the face of Jesus in the window to see the deep joy and satisfaction over the
lamb who has at last been found. Jesus' parable in the fifteenth chapter of Luke
sounds triumphantly this same note of joy: ``Then he calls his friends and
neighbors together and says, `Rejoice with me; I have found my lost sheep.'''
Remember once again that profound joy you felt when that lost child of
yours was finally found. All your anger and anxiety vanished in a flash, as you
enveloped the child in your arms and smothered him with kisses.
Jesus, the shepherd, is content now that the straying lamb is safe. I can
read weariness in the face of Jesus, returning after a long night of grueling
search, but it is the weariness of satisfaction in having found the object of
his quest. Can we imagine that heaven itself rejoices when we, having strayed
from the paths of righteousness, return safe to the shepherd's fold? Jesus says
in his parable: ``I tell you that in the same way there is more rejoicing in
heaven over one sinner who repents than over ninety-nine righteous persons who
do not need to repent.'' Let your imagination picture, for just a moment,
yourself as the lamb in Jesus' arms and feel the wondrous joy your safety has
now brought to the heart of God. In His great arms you can feel just as safe and
secure as the little lamb in the arms of Jesus in the stained-glass window.
There is no more beautiful or impressive picture of what God is like than the
picture of the Good Shepherd. From now on, when you look at this central panel
on the north wall of the sanctuary, know that you are seeing straight into the
heart of God. Know that, as the shepherd loves his sheep—each one by name—so
God loves each of us individually, and seeks us with no less a person that His
Own Son. In my study of the text upon which this window was based, I came across
two meaningful statements with which I would like to close this sermon:
```What is God like?' Jesus answered the question. The world's instinctive
faith is that He answered it from veritable experience. His friendship with God
was not intermittent. God was never an Abstract Noun to Him, but always the Fact
of facts. So He journeyed through the narrow valley of our earth answering our
deepest question. He drew word-pictures of God that we might understand. Thus He
said, `God is the Good Shepherd.'.....
Not without stirring of heart can we hear of a shepherd seeking a lost sheep,
despising distance and darkness in the search. But on the divine plane (humanity
the flock and God the Shepherd) the story is like a daybreak. The Presence
sometimes felt and sometimes feared, the Power Who rolls the planets on their
course and draws the line of death across our human days—Who is He? `Our
dearest faith, our ghastliest doubt'—what is He like? He is like a shepherd!
He led us into this pasture of mortal life. He knows the folly by which we
wander, drawn by this pleasant tuft land that lush water-course, until the night
is on us and the mountains rise like walls of rock. He seeks us through pain and
peril. He will lead us at the last through the Valley of the Shadow, His lifted
rod our guide!''
If there is any one of you here who has strayed from the safety of God's
fold, won't you come back into his loving arms this morning by rededicating your
life to Him completely? If there is one who has not yet received the Shepherd's
great love, won't you give your heart and life to Him this very moment? Look
once again at the wonderful stained-glass window representing Jesus as The
Good Shepherd and let Him move you to make the decision that will turn your
life around.
Harold L. McDonald
First Baptist Church
Albemarle, N.C.
April 7, 1991
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